Now that’s done I can get back to thinking about what I do.
As I said in a while ago, nothing much has changed in art theory since I last looked : the language is still as impenetrable, while at the same time much of the discussion centres on the public and accessibility !
I have a slightly cynical view that much of what is said has a common sub-text of “Why is no-one looking at my work ?” !
One of the things that Bourdieu showed in “L’Amour de L’Art” is that the relationship of a person to art is directly related to his or her ability to decode the work. The problematic of his book is that, given the universal accessibility of museums, why is attendance limited to the upper levels of the social spectrum ? He observed that there is a direct correlation between level of education and attendance (to which one has to add the “habitus” of cultural participation associated with each level of the social strata).
This puts the “socially engaged” artist in something of a paradox. Let us presume that he has the education to understand the codes in contemporary art, and, as a result wants to produce work related to these codes. As a socially engaged artist, he must also be seeking a wider audience than the “niche” audience usually associated with that style of production. But attendance is related to the ability to decode, which means that the public he is trying to reach is unreachable - unless he functions on a kind of “trickle-down theory” of social change and artistic appreciation and we all know how effective that has been economically.
He is in the delicate position of trying to serve two masters. If he produces work that pleases “the ordinary man or woman”, he will have to use means that can be apprehended by that public. And he will be told by his contemporary chums that his work is old hat. If he adheres to contemporary principles, he will hear comments from the man in the street like “It’s too clever, that sort of thing ain’t for the likes of me”.
Related to this, there is the “bread-and-butter” question. The fundamental business of every living organism is staying alive. This, in our modern, evolved, market economy means money. And for the artist, where does this come from ?
For the man in the Clapham omnibus, art purchase does not feature very high in his list of priorities - he’s rather more preoccupied with how to work 48 hours a week to pay the bills and how to prevent his children (whom he never sees) from becoming delinquent. It is therefore unlikely that many pennies will come from this direction. So it has to be from the dominant, educated, decoding-enabled folk who don’t give much of a damn about accessibility - or democracy for that matter.
Tricky, ain’t it ?